 Timmanna Bhatta a Vedic scholar and a student of the pontifical head- Surendra Theertha, the learned man and a great Guru. Lord Sri Venkatesh at Tirupathi happened to be their family deity. In 1595 AD Gopikamba gave birth to a divine son, who was to become the future Guru Raghavendra. Baby's father thimmannacharya's joy was of no bounds. He offered thanks to God. He named the boy "Venkathanatha (Venkanna)" in gratitude to Lord Venketeshwara by whose blessings; this brilliant child had been born to him.
Thimmana Bhatta was lucky man. He had a devoted wife, daughter, cultured son-in-law and two sons one is the incarnation of the great Prahalad. Thimmana Bhatta, got his son (Gururaj) married and he along with his wife and Venkathanatha accepted the invitation of Sri Sudhendra Theertha to stay in the matt. Sri Sudhendra Theertha was pleased with the sincere devotion and cleverness of Venkanna. He said to himself that he is going to be great person in life and congratulated Thimmana for having gifted with such a son. Days rolled on, Venkathanatha grew up and went to live with Guru Sudheendra theertha at Kumbakonam. Venkanna had finished the study of Amara Kosha. Venkathanatha daily gave himself to constant meditation of god. His behavior had also changed. He also wished to perform the worship of god with all the paraphernalia as the swami did in the matt and he was devoted to Mula Rama (The Moola Rama and Sita idols where believed to be of the incarnation of Lakshmi and Vishnu due to meditation of Bramha. These idols where latter worshipped many sages and also worshiped by Hanuman, Bhimasena and also Madhava). He came to know the story of Madhava and believed in the uncommon efficacy of the idol. Venkathanatha was married to Saraswathi Bai. For some time, Venkanna was happy living in the village with his wife, but found himself in a financial stringency at a latter stage in life. Venkanna after his marriage had two-fold anxiety. He has to pull on and also take care of his beloved wife. He had an ambition to become an extraordinary learned man quite well versed in Vedas and was very eager to popularize the teachings of Madhava. He keenly meditated himself on god but was mercilessly nipped by the killing cares and worries of life of poverty. Days and months rolled on. He thought of going to his brother-in-law's house, but found his wife to be a heavy burden and therefore left the idea. Saraswathi Bai was a beloved wife of Venkanna Bhatta and was totally devoted to him and knew his likes and dislikes. She thanked god of giving her such a wonderful husband and she had all eyes to see the needs of her husband and cater to them. Both of them were highly sensitive. Venkathanatha was suffering from the painful poverty and Saraswathi soon conceived and gave birth to a child and the child was called Lakshminarayana. Poverty life continued and baby boy starved too. Saraswathi got an idea, she told him to meet his Guru and take his refuge. They went to Kumbakonam. Venkathanatha and his family were welcomed in the mutt at Kumbakonam. Venkathanatha mastered all lessons at the Mutt. Swamiji took him to the debates against Adwaita school of philosophy at various King's courts (Chola, Pandian etc.). Venkathanatha began to write commentary in all three Vedas following Acharya's Rig Bhasaya, which was his ambition. But the circumstances did not favor his fulfillment. Venkathanatha was the apple of Shri Sudheendra Swami's eye. He was thought quite well worthy to succeed the Swamiji, who was waiting for an opportunity to tell his disciple of his intentions. Just by the time a disciple named Yadavendra sought the blessings of Swamiji, as he was disgusted in worldly life. Swamiji named him "Yadavendra Theerta " and he started on the religious tour. Shri Sudheendra Swami was a genius of extraordinary and a soul of high spiritual efficacy. One day, he dreamt that Shri Mula Rama ordered that Venkathanatha alone could fit to rule the Mutt. One day he called Venkathanatha and after preliminary discussion of worldly interest, Swamiji began to reveal his intentions. Swamiji started with telling Venkathanatha that god was pleased with him and he deserves a post as the head of the Mutt. Venkathanatha could not understand the intentions of Swamiji and requested Swamiji to be clear of his intentions. Swamiji began to explain that there are many boats to ferry us across the ocean. But to all these our blessings are the sails which move the boats with great force and speed. Now why tarry on the shore? What fear is there to cross the Ocean? Venkathanatha could not understand. Shree Sudheendra Theertha knew that Venkathanatha loved his wife. When he explained clearly of his intentions, Venkathanatha expressed his inability and for renunciation, detachment was essential. So Venkathanatha explained about his wife, son and his shoulders were still young to take up the administration and responsibility of the mutt. So he was not inclined to take holy orders and take up Sanyasa. But was ready to submit himself to the mutt and Swamiji. Time came now for Venkathanatha to succeed his Guru as the next Swamiji of the Mutt. Venkathanatha had a blessing of Sharada Devi, the goddess of Learning and that led him to realization of self and he narrated his experience of Sharada Devi to Swamiji and decided to do Upanayana to his son and accept sanyasa. He took sanyasa and Guru named him guru Raghavendra theertha. Saraswathi was shocked to hear the news and she fell into the well. She came as a ghost in front of Guru guru Raghavendra. He sprinkled holy water on the ghost and it attained Moksha by purification. Guru guru Raghavendra was great in every respect. He was siddha Purusha (God realized person). He started performing miracles, Blind got their eyesight, Deaf could hear. As the time approached for Swamij and he was 78 years old. It was Thursday, the full moon, He announced to all his disciples that he went by the orders of Shri Hari and he decided to leave this world. Devotees from all over the world came to see him as the news spread. On the second morning of Shravana, finished his morning religious rites and called all his devotees and said. This is our last day. Don’t’ be grieved. It is the order of Shri Hari that we should stay in this world to safeguard the interests of our faith. But we cannot stay bodily outside beyond a limit a certain limit as that would be against the rules of the present age. There fore we are going to enter Brindavana bodily. To the last be faithful and be loyal to your God and religion. May God Bless you with all the things good. Thus he advised them. It was now mid-day. He distributed the theerta and blessed everyone. He called Venkanna Diwan and a prime devotee and gave him a parting message."Venkanna-I am going to enter the Brindavana in an yogic posture and continue to do Japa (prayer) with a Tulasi Mala (Japa Mala/Chain of Holy beads) in the hand. When I stop the prayer place the 1200 Lakshminarayana Saligramas (Holy Stones) in a bronze container and Mrutike (Holy Sand) on my head and close it with a lid and then place some sand/mud. Venkanna was also entrusted by the Guru to build his Brindavan at Manchala (now Mantralaya). Swamiji asked Venkanna to put a stone on which Lord Rama had sat during thretha yuga as the base. Nawab Sidhi Masudh Khan of Adoni granted Manchala village to Swamiji. In the afternoon, when the time was auspicious, Swamiji sat in a Yogic posture and started prayers. The Brahmins were reciting Vedas and Shastras. Venkanna and others were supervising the activities. All eyes shed tears of joy and grief simultaneously. As per the Swamiji instructions the stones were placed above his head as he sat in yogic posture. Thus Swamiji entered the Brindhavan bodily. As per Swamiji’s advice that very day was observed as Maha Samardhana Day. He was to live in atma form in the Brindavan for next 700 years to come. In the Year 1671 AD, Guru Raghavendra named Yogeendra as his successor and entered the Brindavan. After Swamiji entered, his disciple Appanacharya sang the praise of his Guru and seeing the Guru's Brindavan, He could not speak, the last verse of the song was completed by Guru in the Brindavan. Still Guru Raghavendra continues to bless people who think of him in their troubles and happiness.
Pilgrimages  Sri Raghavendra Tiirta started his services by teaching all the works of Srimadacharya to his disciples. He propagated right knowledge and vanquished several opponents. Apart from imparting knowledge and guiding his disciples,he composed works for the benefit of future generations Soon after becoming the pIThAdipati, he began a series of piligrimages that took him to several places. After visiting Dyupuri and Paripurnadevanagara( Paripurnadevanagara in Sanskrit means "place where God, who is complete in every way, resides"). At Manishrunga, he taught works such as pramaaNa paddhati and realized that it would benefit the public, if sub-commentaries were written on these major works, to make it easier to understand them. So it was here, that Raghavendra Swami wrote glosses on pramANa paddhati, vaadaavaLi, pramaaNa lakshaNa and many other works, many of which are known as bhAva dIpas. He visited Rameshvaram and Madurai. Madurai was the seat of learning in those days, and one of the experts there was Neelakanta Dikshit. After seeing the lucid yet powerful style with which Raghavendra Swami debated, he was convinced that Raghavendra Swami's master was really pUrNaprajna. When Neelakanta tried testing Raghavendra Swami on various sutras, Raghavendra Swami showed him the work he had just finished-Bhatta Sangraha. Neelakanta was so thrilled by the depth of this work and how well it propounded Sri Madhvacharya's philosophy, that he had it placed on an elephant and taken on a ceremonial procession. At Srirangam, he gave extensive discourses on upanishads especially the Ishaavaasya upanishad. His disciples requested him to write a book, explaining the meanings of all the mantras, as well as their commentaries and glosses, of all the Upanishads. He wrote glosses on the Ishaavaasya, thalavakaara, kaataka, ShaTpraShNa, mundaka, maanDukya, taittarIya, bR^ihadAruNyaka, and chanDogya Upanishads. He was about to write one for the aitareya, as well, but he wanted to give the honor to his disciple, Smrutimuktavali Krishnacharya, who had already completed the work. Raghavendra Swami wanted to keep his oath of writing a gloss on all the Upanishads, so he wrote a gloss on only the mantra part of the Upanishad-aitareya mantraartha sangraha He visited Vishnumangala,where Trivikrama Panditacharya had debated Madhvacharya for fifteen days,and finally had become an ardent worshipper of Madhvacharya. Sri Raghavendra,then visitedSubramanya and then Udupi,where he started giving discourse on Sarvamula Granta. He wrote a gloss for the Vyasaraya Tattparya Chandrika, called Chandrika Prakasha. Seeing his students struggle to understand this tough text, he wrote the meanings of the Sutras, called Tantradipika and the meanings of adhikAranas, known as Nyayamukthavali. At Udupi, he sang his famous "Indu Enage Govinda"song upon seeing Udupi Sri Krishna. At Bidarahalli he met Srinivasacharya who was a unique householder. The glosses that he had written were already well known. Sri Raghavendra examined his works and was filled with admiration for Srinivasacharya, who, though being a householder,dedicated himself completely to the spreading of knowledge and learning. Raghavendra Swami bestowed upon him the name Srinivasa Tirtha, as a mark of his high learning. After leaving Bidarahalli, he went to Pandarapur, Kohlapur, & Bijapur defeating Mayavadins, spreading Tattvavada philosophy, and giving Taptamudhradaran, thus initiating them into Vaishnavism. While residing on the banks of river Krishna, he wrote a tippani for Tattva Prakashika called Bhavadipa. He wrote a direct commentary on Anubhashya, called Tattva Manjari At Malkhed he celebrated the Suddha Mangala of his teachings and discourses. Malkhed is situated on the Kagini River and is the place of Sri Jayatirtha's Brindavan. Raghavendra Swami explained that, just the way Kagini River joins Bhima river, then Krishna River, and finally the ocean, Sri Jayathirtha's work explains Bhashya of Sri Madhvacharya, who in turn tells us of Lord Krishna, who is an ocean of auspicious qualities. Raghavendra Swami undertook extensive tours, under so many odds, visiting Tirupati, Srisailam, Kumbakonam, and Kanchi. He neither stopped teaching his devotees nor did he stop writing books. He took a vow to write Tippanis for all the Tikas of Sri Jayathirtha. When he had completed tippanis for 17 of the 18 Tikas of Sri Jayatirtha, Lakshminarayanacharya, his son, shows him his work on Rig Bhashya, written along Raghavendra Swami's line of teaching. This great saint felt that his disciple's teaching should be shown to the rest of the world, so instead of writing a Tippani, he wrote a Rigartha Manjari, a vivritti, which gives the meaning of the first 40 suktas. He wrote Mantroddhara, which gives details of all mantras according to Tantrasara.. By understanding the mantras according to Tantrasara, it is possible to perform many impossible tasks, through the grace of Sri Hari, by leading an austere life. During his pilgrimages, Raghavendra Swami not only covered a vast area geographically in the days when road conditions were poor and travel was arduous, but also wrote several works covering a vast area of the Tattvavada philosophy. He convincingly defeated many Advaitin pandits, through the grace of bhArati ramaNa mukhyaprANAntargata srIlaxmInArAyaNa.  MiraclesAlthough Raghavendra Swami performed various miracles, the most significant miracle lies in the vast literature he left behind & his contribution to the philosophy of Sri Madhvacharya. He wrote extensive commentaries on the upanishads, bhagavad gIta, vedAs, as well as several granthas that Madhvacharya wrote. The Tanjavore district was under a great drought at that time. Raghavendra Swami made the ruler perform appropriate rituals and ceremonies. Soon afterwards, rain once again fell upon the lands. The king, to show his gratitude offered Raghavendra Swami a priceless necklace, which Raghavendra Swami in turn put into the Yajna as an offering to Lord Vishnu, who had really brought the region out of the drought. The king grew angry at what he thought was an insult. Raghavendra Swami immediately brought back the necklace from the fire. The king, realizing that for one who renounced the world a necklace meant nothing, asked for Raghavendra Swami's forgiveness.  Raghavendra Swami visited Bijapur, where the scorching heat was unbearable. One brahmin was overcome by the heat and fell down, unable to get up. Raghavendra Swami recited a mantra, and water sprung up from the scorching sands, which saved the Brahmin's life. In another instance, a child was traveling with an entourage, through a desert. The heat was so unbearable that the child started to cry. Raghavendra Swami threw his upper cloth towards the child. Flying through the air, it gave shade to the child for the rest of the journey
At that time there was a Desai who had no faith in God or the Vedas. He would challenge scholars to make a twig sprout, using Vedic mantras. No one was able to do this. So then the people called Raghavendra Swami to prove to the Desai the power of the Vedas. He sprinkled some water on the twig while reciting a Vedic mantra. Right before the Desai's eyes, the twig began to sprout. This incident instilled deep faith in the hearts of many scholars who were present. They had heard that Raghavendra Swami, in his earlier days, had made the cool sandalwood paste burn, by reciting the Agni Sukta, then made it cool again by reciting Varuna Sukta. After witnessing the twig sprout with their own eyes, they believed that such miracles were possible through the grace of the Lord. The Desai, himself, who used to scoff the Vedas, became a true believer in God and upheld the Vedas, with Raghavendra Swami as his guiding light. Raghavendra Swami, while performing miracles clearly stated that what he did was not magic or sorcery or witchcraft. It was not Patanjali's yoga, but the yoga of the Bhagavad Gita. The aim of his miracles was to remove the suffering of those who seek refuge in him and thus draw them towards God and religion. Soures - Internet |
